"The experiences in question are not ready to hand. We must therefore look in the obscurest corners and summon up courage to shock the prejudices of our age if we want to broaden the basis of our understanding of nature. When Galileo discovered the moons of Jupiter with his telescope he immediately came into head-on collision with the prejudices of his learned contemporaries. Nobody knew what a telescope was and what it could do. Never before had anyone talked of the moons of Jupiter.

Naturally every age thinks that all ages before it were prejudiced and today we think this more than ever and are just as wrong as all previous ages that thought so.
HOW OFTEN HAVE WE NOT SEEN THE TRUTH CONDEMNED! It is sad but unfortunately true that man learns nothing from history. " – Carl Jung

Clarke's Three Laws Arthur C. Clarke
·         When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong.
·         The only way of discovering the limits of the possible is to venture a little way past them into the impossible.
·         Any sufficiently advanced technology is indistinguishable from magic.

Arthur C. Clarke in the essay "Hazards of Prophecy: The Failure of Imagination", in Profiles of the Future (1962)


"In real life, no decision is  clearly signposted. It's   not   like   you   take  the right turning & you get everlasting happiness  and  you take the  wrong one and  your  life's  a  disaster. In  real life it's  often well nigh impossible  to tell which  decision is the one you should  make because what  you stand to gain & what  you stand to  lose is sometimes, often, neck and neck."

"Come on, think. I want you to reach back into those minds and tell me, tell us all, what it is you fantasize about. World peace? I thought so. Do you fantasize about international fame? Do you fantasize about winning a Pulitzer Prize? Or a Nobel Peace Prize? An MTV Music Award? Do you fantasize about meeting some genius hunk, ostensibly bad but secretly simmering with noble passion and willing to sleep on the wet spot? You get Lucans point. Fantasies have to be unrealistic because the moment, the second, that you get what you desire, you don't, you can't want it anymore. In order to continue to exist desire must have it's objects perpetually absent. Its not the it that you want, it's the fantasy of it. So desire supports crazy fantasies. This is what Pascal means when he says we are only truly happy when daydreaming about future happiness or why we say the hunt is sweeter than the kill. Or be careful what you wish for, not because you get it but because you're doomed not to want it once you do. So the lesson of Lucas is, living by wants will never make you happy. What it means to be fully human is to strive to live by ideals and ideals and not to measure your life by what you've attained in terms of your desires but those small moments of integrity, compassion, rationality, even self-sacrifice. Because in the end, the only way that we can measure the significance of our own lives is by valuing the lives of others. " - The Life of David Gayle

"A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Out upon your guarded lips! Sew them up with pockthread, do. Else if you would be a man speak what you think today in words as hard as cannon balls, and tomorrow speak what tomorrow thinks in hard words again, though it contradict every thing you said today. Ah, then, exclaim the aged ladies, you shall be sure to be misunderstood! Misunderstood! It is a right fool's word. Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood."


“The other terror that scares us from self-trust is our consistency; a reverence for our past act or word because the eyes of others have no other data for computing our orbit than our past acts, and we are loath to disappoint them." - Ralph Waldo Emmerson


"I have something upon my conscience as a writer. Let me indicate precisely how I feel about it. There is something quite definite I have to say, and I have it so much upon my conscience that (as I feel) I dare not die without having uttered it. For the instant I die and so leave this world (so I understand it) I shall in the very same second (so frightfully fast it goes!), in the very same second I shall be infinitely far away, in a different place, where, still within the same second (frightful speed!), the question will be put to me: "Hast thou uttered the definite message quite definitely? And if I have not done so, what then?" Journals of Soren Kierkegaard,

"Somebody at one of these places [...] asked me: "What do you do? How do you write, create?" You don't, I told them. You don't try. That's very important: not to try, either for Cadillacs, creation or immortality. You wait, and if nothing happens, you wait some more. It's like a bug high on the wall. You wait for it to come to you. When it gets close enough you reach out, slap out and kill it. Or if you like its looks you make a pet out of it."

"There are times when those eyes inside your brain stare back at you." 

"The more crap you believe, the better off you are." 
"That's the problem with drinking, I thought, as I poured myself a drink. If something bad happens you drink in an attempt to forget; if something good happens you drink in order to celebrate; and if nothing happens you drink to make something happen." 

"My ambition is handicapped by laziness" 

"I've never been lonely. I've been in a room -- I've felt suicidal. I've been depressed. I've felt awful -- awful beyond all -- but I never felt that one other person could enter that room and cure what was bothering me...or that any number of people could enter that room. In other words, loneliness is something I've never been bothered with because I've always had this terrible itch for solitude. It's being at a party, or at a stadium full of people cheering for something, that I might feel loneliness. I'll quote Ibsen, "The strongest men are the most alone." I've never thought, "Well, some beautiful blonde will come in here and give me a fuck-job, rub my balls, and I'll feel good." No, that won't help. You know the typical crowd, "Wow, it's Friday night, what are you going to do? Just sit there?" Well, yeah. Because there's nothing out there. It's stupidity. Stupid people mingling with stupid people. Let them stupidify themselves. I've never been bothered with the need to rush out into the night. I hid in bars, because I didn't want to hide in factories. That's all. Sorry for all the millions, but I've never been lonely. I like myself. I'm the best form of entertainment I have. Let's drink more wine!" 

"The shortest distance between two points is often unbearable." 

"...in that drunken place
you would
like to hand your heart to her
and say
touch it
but then
give it back." 

"Baby," I said, "I'm a genius but nobody knows it but me." 

"Tiger got to hunt, bird got to fly; Man got to sit and wonder, 'Why, why, why?' Tiger got to sleep, bird got to land; Man got to tell himself he understand."


Finally, if nothing can be truly asserted, even the following claim would be false, the claim that there is no true assertion. (Aristotle)!!!

Currently Physics (and thus all human knowledge) is founded on the concepts of particles and forces in Space and Time, which assumes the existence of four separate things. This causes many problems for Humanity because the necessary connection between these things is unknown. The Metaphysics of Space and Motion and the Wave Structure of Matter (WSM) solves these problems by describing Reality in terms of One thing, Space, existing with the Properties of a Wave Medium. Matter is formed from Spherical Standing Waves in Space which cause the 'particle' effect at their Wave Center. Time is due to the Wave Motion (activity) of Space. Forces are caused by the interaction of the Spherical In and Out Waves with other matter in Space which changes the location of the Wave-Center (and which we 'see' as a 'force accelerating a particle').
This rather abrupt summary is explained in detail in the sections which follow (use Anchor Links or scroll to headings below).

And though the philosopher may live remote from business, the genius of philosophy, if carefully cultivated by several, must gradually diffuse itself throughout the whole society, and bestow a similar correctness on every art and calling. (David Hume, 1737)

When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connexion; any quality, which binds the effect to the cause, and renders the one an infallible consequence of the other. There is required a medium, which may enable the mind to draw such an inference, if indeed it be drawn by reasoning and argument. What that medium is, I must confess, passes my comprehension; and it is incumbent on those to produce it, who assert that it really exists, and is the origin of all our conclusions concerning matter of fact. This question I propose as much for the sake of information, as with an intention of raising difficulties. I cannot find, I cannot imagine any such reasoning. But I keep my mind still open to instruction, if any one will vouchsafe to bestow it upon me. (David Hume, 1737)

We find in the course of nature that though the effects be many, the principles from which they arise are commonly few and simple, and that it is the sign of an unskilled naturalist to have recourse to a different quality in order to explain every different operation.
(David Hume, 1737)

If I ask you why you believe any particular matter of fact, which you relate, you must tell me some reason; and this reason will be some other fact, connected with it. But as you cannot proceed after this manner, in infinitum, you must at last terminate in some fact, which is present to your memory or senses; or must allow that your belief is entirely without foundation. (David Hume, 1737)

The generality of mankind never find any difficulty in accounting for the more common and familiar operations of nature - such as the descent of heavy bodies, the growth of plants, the generation of animals, or the nourishment of bodies by food: But suppose that, in all these cases, they perceive the very force or energy of the cause, by which it is connected with its effect, and is for ever infallible in its operation. (David Hume, 1737)

From the first appearance of an object, we never can conjecture what effect will result from it. But were the power or energy of any cause discoverable by the mind, we could foresee the effect, even without experience; and might, at first, pronounce with certainty concerning it, by mere dint of thought and reasoning. (David Hume, 1737)

Now it seems evident that, if this conclusion were formed by reason, it would be as perfect at first, and upon one instance, as after ever so long a course of experience. (David Hume, 1737)

This question I propose as much for the sake of information, as with an intention of raising difficulties. I cannot find, I cannot imagine any such reasoning. But I keep my mind still open to instruction, if any one will vouchsafe to bestow it upon me. (David Hume, 1737)

Physical objects are not in space, but these objects are spatially extended (as fields). In this way the concept 'empty space' loses its meaning. ... The field thus becomes an irreducible element of physical description, irreducible in the same sense as the concept of matter (particles) in the theory of Newton. ... The physical reality of space is represented by a field whose components are continuous functions of four independent variables - the co-ordinates of space and time. Since the theory of general relatively implies the representation of physical reality by a continuous field, the concept of particles or material points cannot play a fundamental part, nor can the concept of motion. The particle can only appear as a limited region in space in which the field strength or the energy density are particularly high. (Albert Einstein, 1950)

When forced to summarize the general theory of relativity in one sentence:
Time and space and gravitation have no separate existence from matter. (Albert Einstein)

All these fifty years of conscious brooding have brought me no nearer to the answer to the question, 'What are light quanta?' Nowadays every Tom, Dick and Harry thinks he knows it, but he is mistaken. … I consider it quite possible that physics cannot be based on the field concept, i.e., on continuous structures. In that case, nothing remains of my entire castle in the air, gravitation theory included, [and of] the rest of modern physics. (Albert Einstein, 1954)

The first philosophy (Metaphysics) is universal and is exclusively concerned with primary substance. ... And here we will have the science to study that which is, both in its essence and in the properties which, just as a thing that is, it has. (Aristotle, 340BC)

Reality cannot be found except in One single source, because of the interconnection of all things with one another. ... I do not conceive of any reality at all as without genuine unity. (Gottfried Leibniz, 1670)
We may agree, perhaps, to understand by Metaphysics an attempt to know reality as against mere appearance, or the study of first principles or ultimate truths, or again the effort to comprehend the universe, not simply piecemeal or by fragments, but somehow as a whole. (Bradley, 1846-1924)

Although I am fully convinced of the truth of the views given in this volume I by no means expect to convince experienced naturalists whose minds are stocked with a multitude of facts all viewed, during a long course of years, from a point of view directly opposite to mine. But I look with confidence to the future to young and rising naturalists, who will be able to view both sides of the question with impartiality. (Charles Darwin)

In scientific investigations, it is permitted to invent any hypothesis and, if it explains various large and independent classes of facts, it rises to the rank of a well-grounded theory. (Charles Darwin)
I have called this principle, by which each slight variation, if useful, is preserved, by the term Natural Selection. (Charles Darwin)

We are part of Nature as a whole whose order we follow (Spinoza)
A human being is part of the whole called by us universe, a part limited in time and space. We experience ourselves, our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from the prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. The true value of a human being is determined by the measure and the sense in which they have obtained liberation from the self. We shall require a substantially new manner of thinking if humanity is to survive. (Albert Einstein, 1954)

I, too, am in favour of abolishing large cities. (Albert Einstein, 1934)

'All things come out of the one and the one out of all things. ... I see nothing but Becoming. Be not deceived! The very river in which you bathe a second time is no longer the same one you entered before.' (Heraclitus)

'The unexamined life is not worth living. ... Wisdom begins in wonder. ... There is only one good, knowledge, and one evil, ignorance.' (Socrates, 469 - 399 B.C.)

'The philosopher is in love with truth, that is, not with the changing world of sensation, which is the object of opinion, but with the unchanging reality which is the object of knowledge.' (Plato, 429 - 347 B.C.)

'We are what we repeatedly do. Excellence, then, is not an act, but a habit. ... At his best, man is the noblest of all animals; separated from law and justice he is the worst.' (Aristotle, 384 - 322 B.C.)

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